Mormons – Life and Lims

Great divides

Humans tend to be pretty divisive. We can be divided between individuals or, it seems even more commonly, between groups. We group ourselves in all kinds of ways, and then we cling to our groups and hiss and claw at other groups (yeah, I have cats). I’ve written about this before, and here I am thinking about it and writing about it again.

I just finished reading, for example, a compelling and fascinating book, The Good Spy by Kai Bird, about Bob Ames, a CIA agent in the 1960s and 1970s who worked tirelessly to build and maintain relationships, even friendships, with key players in the Middle East, some of whom the U.S. would have considered enemies, so he could contribute to peace between some very, very divided groups in the Holy Land and its environs. He did make great contributions to the peace process, and then he was killed in the 1983 bombing of the American embassy in Beirut. The book’s examination of the complex, longstanding issues and conflicts in that area and of the passionate, extremist beliefs and actions of individuals and their groups reminded me just how bad things can get among us very flawed humans. And before anyone thinks, “Well, that’s just one small area,” let me remind them that this small area’s conflicts deeply affect the entire world.

The most recent divisiveness I’ve seen has involved a group I’m a part of, this one my religious group. The Church of Jesus Christ of Latter-day Saints has been in the news for some time now, for a variety of reasons, but very recently it has been the focus of discussions about women’s place in the church. A very small group of LDS women felt that women were being marginalized in our church, so they ultimately decided a straightforward way to solve this problem was to ask, then demand, that women in the church be granted the priesthood, which for the church’s whole history has been granted only to men. I do not have the space to discuss the doctrine involved here, but I can only say briefly that my understanding, my study, my experience, my feelings about the topic lead me to conclude that giving the priesthood to women is not the answer to certain problems that may exist (and I word it this way to recognize that some individuals in the church, human as they are, are definitely not perfect — none of us are!! — and have made some poor decisions or behaved in ways they shouldn’t have, thus making some women feel marginalized, and that does need to change).

From what I have read, the leader of this group finally made some choices that were too far out of the boundaries that have been set for and by the LDS Church, and she was excommunicated, or put out of the organization, according to its own rules, well known to its members. It is sad, for many reasons. But from everything I’ve learned over the years, this seemed to have become a necessary action for the church to take. It is not permanent; anyone who is “disciplined” in any way by church leaders is given opportunities and time to resolve their problems and concerns and find their way back, with support and help from these same leaders.

What I have found particularly distressing is the divisiveness this has caused within our church group. Because, the thing is, there are plenty of other groups within this large group, and these groups are now rallied against each other to some degree. Some — again, human and imperfect as they are, somewhere along the long path to being more like Jesus Christ, whom we strive to emulate — have made unkind comments on news stories online or have posted negative things on social media about the issue. Whichever “side” they’re on, their approaches are wrong.

I have many dear friends I admire greatly who disagree with me on this issue and other topics that relate to “groups” within this larger group we all share. I wish we didn’t disagree, but that’s the nature of things: we all have different life experiences and different ways of interpreting and seeing issues. Usually, we can simply remember that each “adversary” is a friend, a fellow human being, a fellow child of God, and treat them with compassion and kindness, even as we respectfully disagree on opinions. And sometimes, yes, sometimes, division will happen and sever people permanently. Jesus himself spoke of this happening. When he sent out his apostles to teach his doctrine, he told them, “I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.”

I believe as part of the doctrine of my faith that we are living in a time close to the Second Coming of Jesus Christ. These latter days are ones that will be difficult for everyone, on many, many levels and for many reasons. I do believe we are being “sifted” and “tried,” to see where we stand, as we prepare for Jesus’s return. That’s my belief. I do make judgments about issues and where I stand on them; I cannot stand by and not make a judgment call, a decision, on most topics because Jesus has also said we cannot be lukewarm. We can’t sit on the fence. We have to choose a side, and we must do so as wisely and thoughtfully as possible, weighing things, considering, praying, seeking inspiration for ourselves. My friends and other groups may very well end up on the different side of the fence from me. Strangers I read about may end up on a different side. All I can do is state what I believe and possibly why, and still be kind and compassionate even as I disagree. I do have to judge an issue for myself, but I don’t have to judge a person who disagrees. I don’t have to be mean. I certainly don’t have to be mean and nasty online.

I do not know the future or the details of the big picture. Only God does. In the meantime, I can follow my Savior’s teachings as well as his example, by making choices that are the best ones I know how to make, trusting that we all will someday understand more of the big picture in which these issues fit, and by being loving and compassionate to all, even as I stand firm in my beliefs and decisions. I appreciate and support the statements made in a video by one female church leader:

Those who are struggling for whatever reason should be able to find within our sisterhood a spirit of warmth, inclusion, and love.

Occasionally, some of our brothers and sisters may find themselves away from the fold because of personal choices. Without condoning those choices, it is important to remember the Savior’s message of leaving the ninety and nine safely in the fold and reaching out with love, with kindness, and with compassion to the one. We can demonstrate that compassion by ensuring that our communications with one another are respectful and kind.

Partnering with and struggling against at the same time

The Gilbert Arizona Temple, photo courtesy of lds.org

I just came across this brief article about a Jewish rabbi visiting a newly built temple of my faith, The Church of Jesus Christ of Latter-day Saints: “What I learned from visiting the new Mormon temple.” I am always interested to hear what others think about visiting our sacred sites, and I enjoy discussion and interaction with other people of faith, regardless of their doctrines or denominations. I heartily agree that we can all learn from each other, which is hardly a revelation, but a simple but important reminder. What struck me tonight was this sentence from his article: “My Jewish beliefs are strongly built on the Jewish idea of covenant (humans as partners with God) and Israel (humans wrestling with God).”

This really encapsulates what I’ve been experiencing myself, today alone, and the past weeks. I’ve been going back and forth, sometimes within minutes or hours, between the partnering with God and the wrestling with God. I have moments of clarity, of Spirit, of confidence that I can keep moving forward, of just-enough-hope, and then moments of frustration, anger, sadness, fear, and not-enough-hope. I’m seesawing.

I am all too aware of my firm belief that we lived as spirit beings with God before coming to this life. We knew we were coming here, and it was part of a plan for us to grow from spiritual toddlers to at least spiritual adolescents (that last bit is my little twist). I believe that I accepted and understood, at least in some measure, that life would be challenging, most of the time. But for some reason, right now, with whatever mixture of things that are working on me (a series of particularly challenging events, my particular chemical balances or imbalances, my background, my expectations, my hopes for my own future and those of my children …), I’m finding it difficult to feel consistently optimistic about my ability to just keep up, to keep pushing forward, “enduring to the end,” as scripture puts it. I’m wondering just how much faith I had in myself back in that time I can’t remember right now, when I was eager to come to this life, even knowing some degree of how difficult it would be. The question always is: how much did I really know then? How could I really know without having experienced it yet?

I’m really digging down deep to try to change some ingrained mental habits, and they’re fighting back hard. I know that my faith is both getting me through/should be getting me through. I’m trying to figure out how to truly rely on God at a level I most surely have not yet attained. I am all too aware that I’m trying to do too much on my own without being yoked with the Savior. But getting from point A, where I am, to point B, where I know I could/should be, is a bit of a mystery to me at this very moment.

My spirit soars when I experience those moments of covenant, of successfully partnering with God to do something good, to serve and uplift someone else, to create, to make something or someone better. But I’m still struggling mightily. I’m coming to appreciate more fully the concept of wrestling.

So this evening, I thank this good rabbi for his simple words. He probably had no idea what sharing a brief blurb about his beliefs would do for my thinking. I’m still going to be wrestling for a while, but it’s a mitzvah to have new insights.

Witty librarian writes a strong memoir

So I finished reading Josh Hanagarne’s excellent memoir last week and am still feeling the urge to gush. This book just works on so many levels that I feel compelled to recommend it to a lot of friends, for all kinds of reasons. I’ve written a full review on my review website, Rated Reads, but I’ll share a bit more here.

First, I like to laugh, and this book made me laugh. Check. Second, I felt I had a bit of insider’s knowledge because Hanagarne was raised Mormon and talks a lot about Mormonism, such as scripture stories, the experience of serving a mission for the Church of Jesus Christ of Latter-day Saints, and a lot of other little cultural touchstones. Since I’m LDS myself, I felt I could really appreciate what he was talking about. At the same time, he explains things so well that readers who aren’t Mormon won’t miss out. I think he handles that really nicely. But I got a big kick out of some of his stories, like the one when he’s a young boy talking about Ammon and all the cut-off arms in his Sunday school class. (See my review on Rated Reads for more information or the original account in the Book of Mormon, Alma 17: 18-39, and you can better appreciate the humor).

I also enjoy learning about what it’s like to deal with particular life challenges. In this case, Hanagarne helps readers get a little idea of what it’s like to live with Tourette Syndrome. He explains it really well and makes it funny as well as informative. His way of telling his personal experience with this syndrome helps readers appreciate what it’s like without feeling sorry for him. We just get to know Josh, who has these annoying tics and outbursts.

He has loved to read for pretty much his whole life, his mom being the great kind of mom who took him to the library at a really early age and read to him and with him. So he talks about favorite books and authors. He is now obviously a librarian, and he shares stories about all the wacky people and situations he encounters working at a large library in downtown Salt Lake City. He so clearly loves books and being able to work in a stronghold of information (despite the wackiness) that it’s just great fun to read what he writes about books and libraries. Great quote from the book:

Last, and this ties in to my previous point about his faith background: he has struggled with faith off and on for a lot of his life, wanting to have the strong faith that his mother so clearly has and wants to instill in her family, but just not always “feeling it.” Faith involves both knowledge and feelings, essentially, and he talks a lot about how he has often wondered about what he feels and doesn’t feel in that regard. I liked that rather than being at a point of anger at God or bitterness about organized religion or the LDS faith in particular, he is at a point of just not knowing, of being uncertain. He wants to “feel it” and can cite several specific (and beautiful) examples of when he did have a prayer answered or a concern addressed by God, but for much of his day-to-day life, he just doesn’t feel a connection with the divine when seeking it through prayer or other religious activity.

Hanagarne shows no antagonism but expresses more of a sense of loss, of the “pieces of his life” not “fitting together” and meaning the big thing they used to mean. He worried that his mother, especially, would be angry or distraught (“I’d pictured a maternal rebuke, disappointment and tears, … a guilt trip…”) when he told her he was going to stop going to church because he wasn’t “getting anything out of it anymore,” but she just told him, “The older I get, the more I see that people just have to live their own lives and make their own choices. I’d be lying if I said I like this. I don’t. … But you’re my son and whatever happens, we’ll all still love you and that won’t change.”

I love how he expresses his search, his experiences, his feelings and non-feelings, and his uncertainties. I love his dialogue with his mother. It’s all so honest and real, and what I’d say is a view on an ongoing process. I love how supportive and still hopeful (I thought) and faithful his mother is as they talk.

I feel hopeful for him, too. He is blessed, and we’re all lucky enough to be able to read about his story, the warmth, the wonderful family love, the fun, all mixed in with the challenges of regular life and the specific challenges of Tourette’s.

Review and thoughts on ‘Heaven Is Here’

It’s funny; I simply don’t read a ton of “inspirational” books; I do read memoirs and biographies on occasion as part of the wide mix of things I do like to read. But I don’t read a lot that’s really intended as inspirational, except for some official religious/church books, which I consider more reading for spiritual/religious purposes. So it was a little unusual for me to decide to read popular blogger Stephanie Nielson’s Heaven Is Here. And the main reason I did read it is I wanted to include it as part of my overall research into the topic of beauty and self-image, which I blog about sometimes here; in this case, I was curious to see what she had to say about how she felt about her appearance after a horrific plane crash that burned 80% of the skin on her body.

It’s also an interesting and different experience reading a book by a Mormon written for a general audience. As a member of The Church of Jesus Christ of Latter-day Saints myself, I’m very used to the Mormon culture and way of talking and thinking about things, and I’m used to listening to speakers and reading books by Mormons aimed at other Mormons. But it’s rarer to read something one of “my own” has written that will be read mostly by people who aren’t familiar with some of our terminology, beliefs, and culture.

That said, it was such a fascinating experience reading this book. It actually elicited all kinds of interesting feelings and reactions as I went along. I will admit that we Mormons tend to have some interesting cultural quirks that may seem unusual to others; we marry young, for instance, typically after very short courtships, and have more children than the average. Some of our cultural quirks are particularly pronounced in the state of Utah and a few other pockets of concentrated Mormon population (note: I’m not a “Utah Mormon”: I grew up East of the Mississippi and only lived in Utah when I went to Brigham Young University). So it wasn’t surprising to me to read that Stephanie married at 19 after less than a year of knowing Christian Nielson. Or that she started having babies right away. Or that she was just thrilled at that young age to just get started with being a stay-at-home mom. At the same time, even though it was familiar territory, it was still different from what I chose to do (marry at 23, get a college degree, have first child at 26, work part-time off and on and freelance while raising kids). And there’s still just enough of cultural expectations and a kind of cultural divide that those (what outsiders may consider slight) differences just kind of grate a little somehow sometimes.

Nielson starts with telling about her very large, happy and tight-knit family in Utah and her fairy-tale courtship with Christian. She lays the groundwork of her happy, idyllic life before she moves on to the plane crash that changed it all — well, temporarily. No matter how you look at it, not everyone (well, rarely anyone) has that kind of idyllic upbringing, love story or marriage. And that’s OK. Even in our church, unmarried young people and adults are reminded not to expect an “easy” and “obvious” courtship that leads to marriage. Sometimes it is not clear if the person you’re dating is “the right one” (itself a myth). You mostly have to make sure you date good people and then choose wisely, marrying someone who has solid good qualities and should make a good partner. The answer is rarely written in the stars or with fireworks. And most of us know that idyllic families happen far less often than we’d like. (We can’t change our own upbringings, let’s just say, but we can do the best we can to provide our own children with solid, happy homes.) So reading about Nielson’s happy-happy-happy life can honestly make one feel a little over-sugared.

But knowing going into the book what Nielson is going to experience makes that early part of the book palatable — it’s all too clear that she’s going to need every ounce of strength, idyllic family support system, and reserves of happiness and faith that she has stored up to be able to survive the ordeal that she does go through. Heaven Is Here doesn’t necessarily provide many details of the plane crash or the injuries she sustained, but it definitely shares the emotions she went through after the crash — the story is no longer idyllic. Nielson is painfully honest about her fears, her anxiety, and the many scary feelings she experienced in the months after she woke up from the 10-week medically-induced coma in which she stayed shielded from unbearable pain. She had support from family, but she often felt alone, and she wanted to shield herself from even many of her own loved ones and friends. She was scared of how people would react to her, how she looked, how she felt, how her life would never be the same. She was scared of having to face a new life, one that stood in stark contrast to her “before-crash” idyllic one. The bulk of the book, then, allows us to see inside her mind and heart, as she struggles and wants to stay in a cocoon but finally knows she must gradually burst free and move forward, as difficult as it will be.

As much as I felt some reservations and knee-jerk reactions to her pre-crash account of life, I couldn’t help but be tremendously moved and, yes, inspired, by how she lived after that crash. I loved her honesty about all of the moments she had that were not supposedly inspirational. Because that’s what lent reality and depth to all that was truly uplifting. It felt authentic. She was able to do what she’d set out to do: give hope to readers and show that life is beautiful, particularly when filled with love. And a perfect body or perfect face has little to do with that. For all that, I was grateful to have read her story.